Rabbi Yehuda Leib Groner

Rabbi Groner, one of the Rebbe's longtime mazkirim, states that the Rebbe strongly opposed making an eruv in Crown Heights and that no one had been given permission to do so. He gives the Rebbe's words: “I will not permit an eruv to be made here in the neighborhood.”

The words concern making an eruv in Crown Heights itself, before the details of the later publicized route arose.

Rabbi Groner's statement

Rabbi Hirshel Chitrik's proposal

Rabbi Hirshel Chitrik considered an eruv as a practical help for his wife and other mothers who wanted to bring young children to shul. His grandson Rabbi Mendy Chitrik relates that he brought the idea to the Rebbe in yechidus.

According to the family account, the Rebbe said that a public eruv should not be made and referred to the danger of people continuing to carry if it later failed. Rabbi Mendy said that he had heard the episode repeatedly from his grandfather and then asked his grandmother separately; she told him that she had been present and repeated the same essential account.

The Chitrik family discussion

Rabbi Yoel Kahn

Rabbi Yoel Kahn wrote during the Crown Heights controversy that the Rebbe's position concerning public eruvin in large cities was clear from his correspondence. His letter centers the danger that publicity will turn a disputed arrangement into ordinary public carrying.

As the Rebbe's principal chozer and a leading editor of his Torah, Rabbi Kahn was explaining how he understood the written sources and the Rebbe's public policy. His signed letter supports the Crown Heights testimony, while the direct practical psak belongs to the local Rabbonim.

Rabbi Yoel Kahn's letter

The Crown Heights Rabbonim

The local Rabbonim place the Rebbe's position alongside the established psak of Crown Heights. They do not rely on testimony alone: they rule in their own authority that the advertised eruv is treated as nonexistent and that carrying is prohibited.

For practical halacha, the two points stand together. The Rebbe opposed making an eruv in the neighborhood, and the Beis Din responsible for the neighborhood ruled that no eruv may be relied upon.